The king was continually thinking of these and other things. The treasure which I gathered with great care will be squandered by those constant spendthrifts, who are addicted to improper expenditures.’ġ7-19. Those who were my constant followers and received favor, riches and food from me, now certainly pay homage to other kings. I do not know what enjoyments my chief elephant, heroic and always elated, and now fallen into the hands of my foes, will get. There then overcome with attachment, he fell into the thought, ‘I do not know whether the capital (which was) well guarded by my ancestors and recently deserted by me is being guarded righteously or not by my servants of evil conduct. Entertained by the sage, Suratha spent some time moving about in the hermitage of the great sage.ġ2-16. He saw there the hermitage of Medhas- the supreme among the twice-born – inhabited by wild animals which were peaceful, and graced by the disciples of the sage. Thereafter, deprived of this sovereignty, the king left alone on horse-back for a dense forest, under the pretext of hunting.ġ0-11. Even in his own city, the king, (now) bereft of strength, was robbed of his treasury and army by his own powerful, vicious and evil-disposed ministers. Then that illustrious king was attacked by those powerful enemies.Ĩ-9. Then he returned to his own city, and ruled over his won country. He, the wielder of powerful weapons, fought a battle with the destroyers of Kolas, but was defeated by them though they were a small force. At that time the kings, who were the destroyers of the c, became his enemies.Ħ-7. He protected his subjects duly like his own children.
In former times there was a king named Suratha, born of the Chitra dynasty, ruling over the whole world in the period of Svarocisa. Markandeya said ( to his disciple Krasustuki Bhaguri):ġ-3.
Meditation of Mahakali I resort to Mahakali, who has ten faces, ten legs and holds in her hands the sword, disc, mace, arrows, bow, club, spear, missile, human head and conch, who is three-eyed, adorned with ornaments on all her limbs, and luminous like a blue jewel, and whom Brahma extolled in order to destroy Madhu and Kaitabha, when Vishnu was in (mystic) sleep.
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